This
is a Christian movement that stemmed from the spark of revivalism of 1620 among
the Scotland Presbyterians. The belief
was expanded by the teachings of George Whitefield during 1730s who appealed
strongly to the religious emotions of the Church goers in Bristol and London in
1737 and the Kingsavood Colliers (coal minors).
Focus
Of The Movement
The
First Great Awakening was an evangelical movement that swept across protestant
Europe, Birtish America and American colonies in 1730s and 1740s. The belief made strong appeal on the American
Protestantism that made departure from the traditionalist angle of Christian
practices as rituals, hierarchy and sacrementalism.
The
belief focused on personalizing of Christianity to adherents towards activating
of deep sense of spiritual convictions, salvation and enhanced personal
morality.
It
crept into Christian denominations like the Congregational Churches,
Presbyterian Churches, Small Baptist and Methodist Anglicans as a social event
that challenged the traditional Protestantism.
That is reason it was noted that the First Great Awakening focused on
people who were already Church members than the Second Great Awakening that
focused more on the unchurched people.
As
a socialist Christian movement, the evangelicals included every person, gender,
status or race in conversion.
Influence
Of The Belief
Some
of the major effects of the First Great Awakening was its ability to extend
Christianity to embrace the blacks as well as women. By this movement, many African slaves and
Freed Blacks were converted into Christianity.
For
example, in the Middle and Southern Colonies, especially the “black country”
regions, the Presbyterians hold strongly to the awakening. In the Southern
Tidewater and low country, the Baptists and Methodists converted both the
whites and blacks into their folds.
This
event changed the style of Christianity that previously took the blacks as
relegated people. By the awakening, the
whites welcomed the blacks and ordained some of them into the offices as
exhorters, deacons and preachers. The development made the African traditional
beliefs that were held by the Africans at the Black Country to change by
conversions into Christianity.
By
the unfolding events, some white preachers began to preach against slavery and
soliciting for its abolition while
others were ensuring for fair treatment and education to the slaves. This brought an enhanced campaign for
education of the slaves to enable them to read the Bible like their white
counterparts. This campaign influenced the raise of literacy amongst the blacks
and slaves in the Southern America firstly and later to the North.
The
literacy campaign for the African Americans was basically for religious purpose
but later translated to material values as many of the blacks began to enjoy
equality which embued with some sense of freedom.
The
effect of the literacy of the blacks started yielding positive results as there
were some black Baptist Churches in the South before the American Revolution.
Another
major role of the First Great Awakening to the Americans was on the lives of
women. Before the era, women were not
allowed to play any public roles in many denominations of Christianity.
The
new method of sermon accommodated women and many of them wrote memoirs or
diaries. The women includes Hannah
Heaton (1721-94) who wrote of her Christian experience. Phillis Wheatley was equally an African
American poet who was accredited as the first published black woman poet. Wheatley wrote of the experience of her
journey from African paganism to the Christian colony.
The
first Awakening arose the significance of the blacks and their women as such
breed African leaders that established black congregational churches as well as
later generations that fought for abolition of slavery.
First
Great Awakening Figures
These
were individuals as revivalists or preachers that contributed strongly towards
the establishment of the belief. One of
the notable earliest revivalists was Jonathan Edwards in Massachusetts. He was a puritan of Calvinist root. He capitalized on the gains of individual's
religious experience as against the Episcopal polity of many denominations.
Edward
was succeeded by George Whitefield who was viewed as the preacher that sparked
the first great awakening by his traveling across the New England and Georgia
with his type of Christian theology that was more of enthusiasm than
traditional.
Although
Edward and Whitefield were both slave owners but taught that slaves must be
given fair treatment as well as education.
Another
figure that influenced the growth of the movement was Benjamin Franklin who was
inspired by the preaching of Whitefield.
As a publisher, he printed many of the Whitefield's sermons in the front
page of his journal called the Gazette.
Included
in the list of the figures was Samuel Davies who a Presbyterian master and was
known for converting a large number of African slaves to Christianity. He promoted the campaign for equal education
to the blacks.
Conflicts
To The Belief
Before
the establishment of the First Great Awakening, there were sort of
counter-revolution against non-conformists by the conservatives. The division
between both sets of believers drove towards the era of the great awakening.
This
dispute was widened by the awakening that divided the Congregationalist into
the “New Light” or “Armenians”, who accepted the development and the “Old
Lights” or the “Calvins” who rejected the revivals. As people that hold to
authority, they sought to suppress the movement.
The
conflicts between both believers continued till the American Revolution that
both of the groups lend their support.
Conclusion
The
First Great Awakening was a classical continuation of the principle of
liberalism that was embraced by the apostolic fathers who departed from the
rigorist or traditionalist position of the Hebrew Yahosheans. As the Hebrew Yahosheans professed legalism,
the Gentile Yahosheans embraced Gracean method.
The
Gracean tradition gave rise to reformations and revivalism that allowed for
religious compromises. The great
awakening was the product of revivalism that challenged the orthodixity that
was held by the earliest apostles of Yahoshea Mehsiyach.
Although,
the great awakening helped to include all races and gender into the
Christendom, but it did not address the required corrections to the errors of
Catholism, Protestanism and revivalism.
So,
those adherents that seek for Yahosheanism through churches or Christian
denominations influenced by the first great awakening were honestly deceived
into an amplified height of observation to Gracean movement or tradition.
Yahosheanism
was a legalistic movement while the great awakening was directed towards
compromises and liberalism.
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