One of the early
teachers that intend to keep fit to the original doctrines of the apostles was
Arius AD 250-336. Arius was from Alexandria and stood against the popular
belief of Trinity in his days. By the belief of Arius, Yahoshea Meshiyach was
subordinate entity to Yahweh. He asserted that since son and father are not
equal, so Yahoshea, Yahweh and Holy Spirit are not co-equal or co-eternal as
held by Trinity doctrine.
Origin
Arianism was a
concept that emerged from Arius who strongly taught that Yahoshea Meshiyach did
not always exist but was created by Yahweh and distinct to him. The belief was
grounded on the glad-news passage that emphasize as thus “You heard me say, I
am going away and I am coming back to you. If you loved me, you will be glad
that I am going to the father for the father is greater than I”. The concept of
Arianism was boosted by the “Council of Rimini” which was in opposition to the
post –Nicaea Trinity doctrine that is presently maintained by Roman Catholic
Church and her daughters as Eastern Orthodox Church, Oriental Orthodox Church,
all Reformation Protestants Churches (Lutheran Reformed/Presbyterian and
Anglican).
The Trinity
doctrine is equally adopted among majority of Christian groups that were
founded after Reformation era and known as Protestants such as Methodist,
Baptist and Pentecostals.
Modern Christian
denominations that are rooted on the Non-Trinitarian concept as held by
Arianism include- Unitarians, Oneness Pentecostals, Church of God
International, and The Church of Jesus Christ of latter day Saints.
Arianism is
often used to identify other “Non-Trinitarian” theological systems of the 4th
century as they regard Yahoshea as the son of Yahweh, “The Logos” which is a
created being by Yahweh.
Claim Continuity
To Apostolic Yahosheanism
Arianism claimed
to be the defender of Original apostolic sect that succeeded Yahoshea Meshiyach
which provided alternative assembly against the political Roman Catholic
Church. The concept of Arianism persisted from 3rd century through 4th century
and involved numerous adherents from simple believers, priests, bishops and
Emperors.
The division of
the church members over Arianism and other religious communities in Roman
Empire prompted Emperor Constantine to convoke the much publicized Council of
Nicaea in 325 AD which condemned Arius' doctrine and formulated the Nicene Creed of 325.
The focus of the
Council of Nicaea was about the nature of Yahoshea and his relationship to
Yahweh the father. While Arius maintained that though Yahoshea was a divine and
holy person that was sent to redeem mankind but was not equal to Yahweh whom he
often identified as his father.
At the Council of Nicaea,
twenty-two Bishops led by Esebues of Nicodemia supported Arius as Anti-Trinity
faithful while others who supported Trinity were led by Arc-Deacon Athanasius
who later rose to the rank of Bishop of Alexandria.
When Arius
concept of Non-Trinity was presented at the council of Nicaea, it was ruled by
the majority of the participants as blasphemous.
Constantine's
Attack
The term “Arian”
was bestowed upon his followers during the debate of the issues of Trinity
doctrine under Constantine's influence. Most of the participants ultimately
agreed upon a creed known thereafter as the Nicene Creed in which it was spelt
that Yahoshea is co-equal and co-eternal with his father Yahweh and such
legalized the doctrine of Trinity (God the father, God the son and God the Holy
Ghost) into Church of Rome.
On June 325, the
council and the Emperor raised a circular to all the churches in Alexandria and
beyond to reflect the new creed into church worship. By this letter, Arius and
two of his strong supporters – Theonas and Secundus were deposed and exiled to
Illyricum.
Since Athanasius
(Presbyter) was compatible with Roman pagans, he was promoted to the rank of
Bishop of Alexandria in the year 361. In that year, Emperor Constantius II the
son and successor of Constantine I died and Julian the Apostate became Roman
Emperor. Emperor Julian demanded the restoration of all pagan temples and
ordinances which the Church of Rome seized or destroyed.
In the midst of
such struggle, the Roman pagans killed George of Laodicea who was the Bishop of
Alexandria and allowed Athanasius of Alexandria to reclaim the SEE (seat of the
Bishop).
After
instituting of Nicene Creed, Emperor Constantine exiled those that refused to
accept the creed. The Emperor also ordered that all copies of the book
–“Thalia” in which Arius expressed his teachings to be burnt to ashes.
As the battle
between Arians and Nicene Churches continued, the Nicene Church that commanded
majority of the bishops and authority declared Arians heterodox and its
faithful been persecuted.
By this
development, the Arianism was weakened and it had to surrender to Trinitarian
Roman Church by 4th century AD. The Roman Catholic Church was influenced by
Edict of Emperor Constantine against Arians that spelt as follows-“In addition,
if any writing composed by Arius should be found, it should be handed over to
the flames, so that not only will the wickedness of his teachings obliterated
but nothing will be left even to remind anyone of him. And I hereby make a
public order that if someone should be discovered to have hidden a written
composed by Arius and not to have immediately brought it forward and destroyed
it by fire, his penalty shall be death. As soon as he is discovered in this
offence, he shall be submitted for capital punishment”.
Further Growth
Arianism shifted
to Western European tribes as Goths, Lombards and Vandals. But when the rulers
of those Germanic tribes adopted Catholicism, they crushed the Arian sect
through military and political conquest during 8th century.
Again, one of
the numerous issues raised during Arian controversy is about dates of Passover
and Easter. The Arians were of the belief that Hebrew traditional practice of
calculation of the date of Passover be followed. By 4th century, most common
Yahoshean practices were already destroyed while pagan ideas took their places.
The church voted
in support of Easter feast model in which Easter feast must fall on Sunday
after Passover of Hebrew counting until it was lately reformed by Pope Gregory.
Conclusion
Arianism was one
of religious communities that emerged during the formative era of Roman
Catholic Church and equally stood against some of its evil or pagan concepts.
Though the sect tried its possible effort to address some fundamental issues
that were held sacred by Yahoshea and his apostles but went far short of
restoration of the full doctrines and covenants as approved by Yahoshea.
Since Arians
observed many practices that were put in place by the Roman Church, such
removes it out as a worthy assembly that was meant to restore the original
value of apostolic faith. For the Roman church and her daughters, all divinely
approved covenants were replaced with the traditions of men of the world.
People who worked for or along the church to institute such unholy ordinances
were paid patronizingly by the church, their names and deeds were kept as for
true successors of the order of Yahoshea Meshiyach and his apostles.
For instance,
Athanasius who brought pagan doctrine of Trinity on the council of Nicaea gave
rise to the “famous Athanasian Creed” which is interchangeable with “Nicene
Creed”.
The Anthanasian
Creed bore as follows-“The father is God, the Son is God, the Holy Ghost is
God, and yet there are not three Gods but one God. In this Trinity-the persons
are co-eternal and co-equal, all alike are uncreated and omnipotent “.
Althanasian Creed is a total heresy that has no known definition or explanation
but the church upheld it rather focused its torch of persecution upon Presbyter
Arius for proposing Non-Trinitarian Creed that is in tune of the Holy
Scriptures.
The Church
called the Athanasian Creed as – “Inscrutable mystery of God” when Athanasius
died, he was declared a Saint and his name preserved amongst those acclaimed
Saints by Roman Church.
Arianism in its
little way was aimed at restoration of original value of messianic apostles who
can be identified as upper floor Assembly. In course of this noble expedition,
the leader Arius was humiliated, his works burned by flames and his followers
massacred by swords of Roman soldiers under the instigation of Roman Catholic
Church.
But, inspite of the efforts of
Arius and his sect, it did not answer the yearning questions for apostolic
restoration. The group equally went the way of Christendom in many practices.
Therefore, it is never a true apostolic continuity as it claimed.
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